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sennacherib war eagles

32 Hezekiah had been completely faithful to the Lord. [6] According to a 670BC document, it was illegal to give the name Sennacherib (then the former king) to a commoner in Assyria, as it was considered sacrilege. [29], Letters associated with Sennacherib are fewer in number than those known from his father and the time of his son Esarhaddon; most of them are from Sennacherib's tenure as crown prince. The population of Babylonia was divided into various ethnic groups with different priorities and ideals. After the Babylonians and Elamites captured and executed Sennacherib's eldest son Ashur-nadin-shumi, whom Sennacherib had proclaimed as his new vassal king in Babylon, Sennacherib campaigned in both regions, subduing Elam. [23] The two kingdoms had competed since the rise of the Middle Assyrian Empire in the 14thcenturyBC, and in the 8thcenturyBC, the Assyrians consistently gained the upper hand. Both the blockade of Jerusalem and the siege of Lachish probably prevented further Egyptian aid from reaching Hezekiah, and intimidated the kings of other smaller states in the region. They will be called my War Eagles. [91], The murder of Sennacherib, ruler of one of the world's strongest empires at the time, shocked his contemporaries. [74] Although the Babylonians were successful initially, that was short-lived, and in the same year, the siege of Babylon was already well underway. According to the biblical account, the Assyrian envoys to Hezekiah returned to Sennacherib to find him engaged in a struggle with the city of Libnah. [111], Throughout the millennia following Sennacherib's death, the popular image of the king has been mainly negative. [37], Portions of the Assyrian army were away in Tabal in 704BC. [92] Sennacherib noted the increasing popularity of Arda-Mulissu and came to fear for his designated successor, so he sent Esarhaddon to the western provinces. About Press Copyright Contact us Creators Advertise Developers Terms Privacy Policy & Safety How YouTube works Test new features Press Copyright Contact us Creators . Sargon is never mentioned in Sennacherib's inscriptions. He may have been compensating for the way he treated his father's memory. [63], Successfully landing on the Elamite coast, the Assyrians then hunted and attacked the Chaldean refugees, something that both Babylonian and Assyrian sources hold went well for the Assyrians. As his name implies Sennacherib was not the eldest son of Sargon II, but was chosen as crown prince and made military governor of the troublesome northern frontier. Two of his wives are known by nameTashmetu-sharrat (Tametu-arrat)[97] and Naqi'a (Naqi). The reasons for this are debated, but it is known that a short time later, Judah was once again paying tribute to the Assyrian Empire. An inscription on a stone lion in the quarter associated with Sennacherib's queen, Tashmetu-sharrat, contains hopes that the king and queen would both live healthily and long within the new palace. The Assyrians defeated the Egyptian expedition in a battle near the city of Eltekeh. [39] Because his previous policy of reigning as king of both Assyria and Babylonia had evidently failed, Sennacherib attempted another method, appointing a native Babylonian who had grown up at the Assyrian court, Bel-ibni, as his vassal king of the south. SENNACHERIB s nk' r b (, Akkad. Some months later, the Assyrians attacked and captured the southern city of Uruk. Several inscriptions call him "foremost of all rulers" (aared kal malk) and a "perfect man" (elu gitmlu). [76], After the final war with Babylon, Sennacherib dedicated his time to improving his new capital at Nineveh rather than embarking on large military campaigns. [32], After the Babylonian war, Sennacherib's second campaign was in the Zagros Mountains. Bel-ibni now faced the open revolts of two tribal leaders: Shuzubu (who later became Babylonian king under the name Mushezib-Marduk) and Marduk-apla-iddina, now an elderly man. Sennacherib had at least seven sons and one daughter. [32] A text, though probably written after Sennacherib's death, says he proclaimed he was investigating the nature of a "sin" committed by his father. He got ready to attack them. [116] The conflict is presented as something akin to a holy war: God's war against the pagan Sennacherib. Sennacherib's ultimate treatment of Babylon, destroying the city and its temples, was sacrilege and the king appears to have neglected the temples in Assyria until he carried out a renovation of the temple of Ashur in Assur late in his reign. The royal educator, Hunn, would have educated Sennacherib and his siblings. The ancient Aramaic story of Ahikar portrays Sennacherib as a benevolent patron of the titular character Ahikar, with Esarhaddon portrayed more negatively. The identity of Sennacherib's mother is uncertain. He is one of the most famous Assyrian kings owing to the part he plays in narratives in the biblical Old Testament (II Kings, II Chronicles, and Isaiah ). He thought he could take them for himself. Sennacherib's troops seems to have been remembered later, in a greatly mod-ified form, by the Greek historian Herodotus (Histories, 2.141), who recount-ed that: "Sennacherib . In his stead, Sennacherib proclaimed a noble by the name Ethbaal as the new king of Sidon and his vassal and oversaw the submission of many of the surrounding cities to his rule. Sennacherib's campaign in Judah was a military conflict in 701 BC between Kingdom of Judah and the Neo-Assyrian Empire, the conflict is part of the greater conflict of Sennacherib's campaigns. [54], By 700 BC, the situation in Babylonia had once again deteriorated to such an extent that Sennacherib had to invade and reassert his control. To take the city, the Assyrians constructed a great siege mound, a ramp made of earth and stone, to reach the top of Lachish's walls. [18], Sennacherib's name, Sn-a-erba, means "Sn (the moon-god) has replaced the brothers" in Akkadian. The Nineveh described in Sennacherib's earliest accounts of its renovation was a city which at that point only existed in his imagination. After the death of his eldest son and crown prince, Ashur-nadin-shumi, Sennacherib originally designated his second son Arda-Mulissu heir. These inscriptions were not written by the king, but by his royal scribes. [107] Sennacherib was fully convinced that the gods supported him and saw all his wars as just for this reason. Thereafter, he moved to attack the contingent at Kish, winning this second battle as well. Thankful, Sinharib then converts to Christianity and founds an important monastery near Mosul, called Deir Mar Mattai. As the Assyrians were preparing to retake Ekron, Hezekiah's ally, Egypt, intervened in the conflict. At the head of the Persian Gulf, a storm flooded the Assyrian camp and the Assyrian soldiers had to take refuge on their ships. The passage describing the seizure of the property of the gods and the destruction of some of their statues is one of the few where Sennacherib uses "my people" rather than "I". Sennacherib is remembered as a great builder; he enlarged and embellished Nineveh, built and restored various temples and public buildings all over Assyria, and undertook very important hydraulic works. Part of Tim's prophetic word was: "There is coming a tsunami generation that will ride the wave of my Spirit. When the Philistine city of Ashkelon succumbed, Sennacherib removed the king, his wife, sons, daughters, brothers, and kin, and exiled them back to Assyria. Thus, Jerusalem was blockaded in some capacity, though the lack of massive military activities and appropriate equipment meant that it was probably not a full siege. [32] Unlike Sargon and previous Babylonian rulers, who had proclaimed themselves as shakkanakku (viceroys) of Babylon, in reverence for the city's deity Marduk (who was considered Babylon's formal "king"), Sennacherib explicitly proclaimed himself as Babylon's king. [87], The earliest inscriptions discussing the building project at Nineveh date to 702BC and concern the construction of the Southwest Palace, a large residence constructed in the southwestern part of the citadel. Most of Sennacherib's campaigns were not aimed at conquest, but at suppressing revolts against his rule, restoring lost territories and securing treasure to finance his building projects. [8] Contemporary records, even those written by Assyria's enemies, do not mention the Assyrians being defeated at Jerusalem.[9]. They will be called my War Eagles. Elayi believes that Sennacherib may have resented his father for this as he missed out on the glory attached to military victories. [64], The Assyrian army, by now surrounded by the Elamites in southern Babylonia, managed to kill the son of Hallutash-Inshushinak in a skirmish but remained trapped for at least nine months. In 703BC, after the Tabal expedition had been completed, Sennacherib gathered the Assyrian army at Assur, often used as a mustering spot for campaigns against the south. Though Sennacherib reclaimed the south in 700BC, Marduk-apla-iddina continued to trouble him, probably instigating Assyrian vassals in the Levant to rebel, leading to the Levantine War of 701 BC, and himself warring against Bel-ibni, Sennacherib's vassal king in Babylonia. [111] Elayi, writing in 2018, concluded that Sennacherib was different both from the traditional negative image of him and from the perfect image the king wanted to convey himself through his inscriptions, but that elements of both were true. The latter fleet was then used to transport the Assyrian army to the city of Opis, where the ships were then pulled ashore and transported overland to a canal that linked to the Euphrates. He expanded the size of the city and constructed great city walls, numerous temples and a royal garden. The name probably derives from Sennacherib not being Sargon's first son, but all his older brothers being dead by the time he was born. [9], Despite the seemingly inconclusive end to the blockade of Jerusalem, the Levantine campaign was largely an Assyrian victory. [56] The Assyrians searched the northern marshes of Babylonia in an attempt to find and capture Shuzubu, but they failed. The final step in the palace's construction was the erection of colossal statues depicting bulls and lions, characteristic of Late Assyrian architecture. [125], The following titulature is used by Sennacherib in early accounts of his 703 BC Babylonian campaign:[126], Sennacherib, great king, mighty king, king of Assyria, king without rival, righteous shepherd, favorite of the great gods, prayerful shepherd, who fears the great gods, protector of righteousness, lover of justice, who lends support, who comes to the aid of the cripple and aims to do good deeds, perfect hero, mighty man, first among all kings, neckstock that bends the insubmissive, who strikes the enemy like a thunderbolt, Ashur, the great mountain, has bestowed upon me an unrivalled kingship and has made my weapons mightier than the weapons of all other rulers sitting on daises. Though assembling all these forces took time, Sennacherib reacted slowly to these developments, which allowed Marduk-apla-iddina to station large contingents at the cities of Kutha and Kish. Sennacherib figures prominently in the Old Testament. [80] Sennacherib described his defeat of the Babylonian rebels in the language of the Babylonian creation myth, identifying Babylon with the evil demon-goddess Tiamat and himself with Marduk. After they had destroyed the city, the Assyrians deported the survivors to the Assyrian Empire, forcing some of them to work on Sennacherib's building projects, and others to serve in the king's personal guard. [56] In the meantime, Sennacherib campaigned elsewhere. [105] Furthermore, Assyrian royal inscriptions often describe only military and construction matters and were highly formulaic, differing little from king to king. . Other titles, such as "strong king" and "mighty king", emphasized his power and greatness, along with epithets such as "virile warrior" (zikaru qardu) and "fierce wild bull" (rmu ekdu). This negative view of Sennacherib endured until modern times. Sargon continued to live in Nimrud long after he had become king, leaving the city in 710BC to reside at Babylon, and later at his new capital, Dur-Sharrukin, in 706 BC. The relief bears two cuneiform inscription. [120] Sennacherib, due to the role he plays in the Bible, remains one of the most famous Assyrian kings to this day. Reade believes that the collapse of the Assyrian Empire within seventy years of Sennacherib's death can be partly attributed to later kings ignoring Sennacherib's policies and reforms. The army raised by Arda-Mulissu and Nabu-shar-usur met Esarhaddon's forces in Hanigalbat, a region in the western parts of the empire. 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sennacherib war eagles